Thursday, October 24, 2019
Sutra for Long Life Essay -- Sutra, Mahayana, Religion
After closer study of the Sutra for Long Life and the World Universe as a Sutra it seems evident that, although Mahayana Buddhism is based on the teachings of the traditional Pali Canon, it places a larger emphasizes on philosophical inquires; while still managing to create a more accessible Buddhism for all. In their own way both Sutras highlight the fact that Mahayana Buddhism is more lay people friendly than the traditional Pali Canon, while still maintaining an important role for monks and nuns. Perhaps the most obvious example of this is presented in the ââ¬Å"Whole Universe Sutraâ⬠. According to the Sutra, all beings possess the knowledge and enlightenment of Buddhahood within themselves. This pure core is simply buried beneath or wrapped in the deluded minds of the imperfect being (107-World). In other words, every being is capable of reaching Buddhahood as the truth resides within each individual, however, it can only be reached when ââ¬Å"they abandon their deluded, contrary viewsâ⬠. It is only then that the ââ¬Å"unimpeded knowledgeâ⬠will arise within them (107,108-World). The sutras also make clear the idea of the Bodhisattva, those who have reached awakening and refrain from entering Nirvana in order to help others along the path. For example, the Tathà gata is described as a person with ââ¬Å"penetrating wisdom, and was endowed with a perfectly pure divine eyeâ⬠(109). The Tathà gata has already found the knowledge and truth within him and is also able to see that the same wisdom is present within every being. He finds it strange that every being cannot see the truth within, and therefore, takes it upon himself to ââ¬Å"teach these beings so that they may fully awaken within the Noble pathâ⬠(109-world). This is known as the ââ¬Å"tenth intuition o... ...tiness, the Mahayana tradition as a whole is more philosophical than the Pali canons. The Mahayana introduces the idea of celestial Bodhisattvas, who are able to do extraordinary things. In the Sutra for Long Life, Buddhas become a teacher of ââ¬Å"gods and humansâ⬠while living in a realm in between nirvana and samsara: the Buddha-fields (424-425-long life). Mahayana Buddhism stretches the notion of traditionally accepted reality. It is for this reason that the ââ¬Å"Whole Universe Sutraâ⬠presents the knowledge of Buddhahood as the core within a deluded being (109-world). In other instances it is compared to as a womb wrapped inside defilements that must be ripped open. The Pali Canons may be a fundamental part of Mahayana Buddhism, but Mahayana sutras go a step further in asking philosophical questions and re-interpreting teachings and ideas present within the tradition.
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